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Address at
The Polish Center
Baltimore, Maryland
Hay 2, 1937

You -will remember that the American colonies had not yet declared
their independence one hundred and sixty-two years ago today, but they
were already engaged in their struggle for their freedom. You will also
remember that their cause was attracting the warm interest of numerous
young European lovers of liberty, and most prominent among them the
French Lafayette, the German von Steuben and the Polish Pulaski and
Kosciuszko. Casimir Pulaski and Tadeusz Kosciuszko were both about
thirty years of age when they joined the iimerican forces. Pulaski had
been exiled from Poland as the result of unsuccessful efforts in behalf
of Polish liberty and coming to America he joined Washington's army in
1777. He distinguished himself at the battle of Brandywine, and was
made a brigadier general and chief of cavalry. He participated in the
defense of Charleston in 1779, and at Savannah that same year he was
mortally wounded in a heroic charge at the head of his cavalry and died
shortly thereafter - a real patriot who gave all because he loved because he loved the principle of independence so very much.
Kosciuszko joined the American army in 1776. He was a thoroughly
trai ned master of military science, particularly in the field of fortification and artillery. He had studied the subject not only in his
native Poland, but for five years in Germany, Italy, and France. He
brought to the revolutionary army therefore a disciplined and technical
skill which was of the utmost value, because it supplemented the more
informal type of military ability which American experience had
developed. He was made a brigadier general, and became one of the most
useful and brilliant officers of the revolutionary array. He distinguished himself especially at the battle of Saratoga and at Charleston.
When the cause which he had joined had succeeded and the independence of the United States had been achieved, Kosciuszko returned to
Europe, and there fifteen years later he became engaged in the struggle
of his own country for national liberty. The beginning of this struggle
was marked by establishment of the Constitution of May 3, 1791, one
hundred and forty-seven years ago, when Poland sought to overcome both
the dissensions among her own people and the hostility of her powerful
neighbors.
This Constitution was a great liberal document. It sought, like
our own Constitution, then only two years old, to build a firm government upon the basis of popular liberties.
The Constitution of May 3, 1791, was composed at a time of great
national need, when the country was threatened by invasion and partition. Under the old Constitution the effectiveness of the government
was practically nullified by the ancient privileges of the nobles, and
by the right which each member of the legislative diet had of vetoing
any new measure - a privilege which practically meant, in other words,
that laws could be adopted only by unanimous vote.
The new Constitution of 1791 abolished this traditional right of individual veto* it established a three-fold form of government comprisirg
the legislative, the executive, and the judicial. It established

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ministerial responsibility and provided for meetings of parliament every
two years. It abolished invidious class distinctions. It granted to
townspeople personal privileges previously possessed only by the landed
gentry. It guaranteed absolute freedom in matters pertaining to settlement on land or in towns and cities. It gave the towns administrative
and judicial rights. It lightened the burden of serfdom and prepared the
way for its eventual abolition. It established full religious toleration.
It made orderly provision for subsequent reforms.
In these provisions the same principles are apparent as inspired our
Declaration of Independence and our Constitution. Poland's observance of
the anniversary of her Constitution of 1791 is observance of a principle
which we Americans have also reason to cherish - the principle that governments exist for the good of their people and that the welfare of their
people should be their first concern.
During his struggle for national liberty, Kosciuszko led a brilliant
defense of Poland with overwhelming odds against him. His army was
finally crushed by a force over twice as great, and he himself, wounded
and unconscious, was taken prisoner.
This second struggle for national liberty had, therefore, no such
happy conclusion as the American struggle in which he had participated.
Poland suffered a third and complete partition. She was no longer a
nation. And when Kosciuszko, a beloved and popular hero, and yet a sad
and lonely man, died in exile over twenty years later, the Polish people,
disorganized and weakened, were the divided and unwilling subjects of
three separate, foreign sovereigns. They were made political aliens to
one another, governed by different laws, and disturbed in their natural
economic relations by artificial trade barriers.
This was still Poland's situation a century later when in 19li* one
of her sovereigns was engaged in war against the other two, and her
territory began to be devastated by the military operations of both sides.
Yet Poland's national independence again emerged as an issue that could
not be denied; and in 1917 President Wilson in stating the fourteen points
on which peace in Europe hinged, stipulated as the thirteenth point that
Poland be a free and independent state with access to the sea. That
stipulation is now an accomplished fact; and the United States, nearly a
century and a half after Kosciuszko had helped to achieve the independence
of the United States, was instrumental in achieving for Poland the independence which he - Kosciuszko - had himself sought and fought for - but
in vain.
It is especially interesting, therefore, that the new Poland, declared
an independent republic in 1918, should choose as her national holiday not
the anniversary of a recent event but the anniversary of her Constitution
of May 3, 1791. This indicates, I believe, a genuine attachment to the
same ideals of popular liberty upon which American independence was based,
and a desire to commemorate a devotion to those ideals, for apparently the
Constitution of 1791 is to Poland what the Magna Carta is to England and
what the Declaration of Independence is to us - of the United States.