View original document

The full text on this page is automatically extracted from the file linked above and may contain errors and inconsistencies.

ECONOMIC IMPERATIVES OF THE SEVENTIES
Remarks by
Darryl R. Francis, President
Federal Reserve Bank of St. Louis
Before
National University Extension Association
Region IV Conference
at the
University of Missouri - St. Louis
St. Louis, Missouri
October 1, 1973

It is a pleasure to be here and to discuss with you the
economic problems that face us in the seventies and some possible
solutions that may be offered. Unfortunately, I find it difficult to
talk about imperatives. An imperative, as I view the term, is a
goal which must be achieved, and if I were to propose such goals
it would imply that I know what is best for ah of society. I do not
care to claim such knowledge.
Talking about the economic effects of achieving these
goals, however, is an entirely different matter. A very serious
problem resulting from discussions of imperatives is that those who
set them forth all too often completely ignore the costs involved, including those which cannot be measured in terms of dollars and
cents. Glaring examples of this phenomenon are offered by many
of the current proposals for pollution abatement, higher safety




2
standards, minimum housing, dietary and health standards. A
less obvious one is the ever more popular attempt to provide free
advanced education to everyone.
The economic considerations of meeting an imperative
evolve from the process of allocating and utilizing scarce resources.
I would like to underline the word scarce because this implies that
actions undertaken to achieve a newly adopted imperative require
a transfer of resources from one use to another.
In this context any assertion of an imperative means
that one knows the gains to some derived from achieving this imperative, that one knows the losses accruing to others, and that one
can weigh these gains and losses and come out with a situation preferable for the community. It is obvious that neither I nor anyone else
can make such an evaluation; therefore, to state some goals as an imperative appears to me to be foolish. Alternatively, it is the ultimate
in elitism, since one would be saying that he does not care whether
people prefer the result or not; he knows better than they what is
good for them.
Recently, an interdisciplinary scientist of the RAND
Corporation, in complaining about the problems of interdisciplinary
research, stated that economists seem to know about prices but know
nothing about values. And that is true indeed. If values are measures of satisfaction, then we all presumably know them for ourselves
but don't know them for others. Nor, for that matter, does the RAND
scientist.



3
Given all this, it would be presumptuous for me to
claim, on the basis of my profession, a superior competence in
setting forth economic imperatives. I should, therefore, conclude
my talk now and sit down, but that would be too simple, because
there js_increasingly wide discussion of social and economic imperatives. If such goals are set and achieved, we hope that benefits
will accrue and we generally acknowledge that some costs will be
involved. Apart from pointing out some of these costs, I should
like to talk about the process of achieving these goals and to consider some costs and complications attached to the process itself.
In a society characterized by private property and freedom of choice, individual goals - their own imperatives, if you will are revealed by the market mechanism. For example, if some members of society were to decide that automobile emissions are truly
noxious and that they prefer cleaner air to the satisfactions derived
from driving large cars which pollute the air, they would choose to
buy bicycles or cars which cause minimal pollution. And this
would set into motion a whole series of events with a myriad of
repercussions. These repercussions would be greater the larger
the number of individuals exhibiting this preference.
The prices of bicycles and small cars would rise, as would
the profits of their manufacturers. Expanding production would lead
producers to offer higher wages and returns in order to bid labor and




4
capital away from other uses, most notably large car manufacturing,
which in turn will offer fewer jobs. In this way resources are allocated according to consumers' desires.
To be sure, this process is not without frictions and
costs: there would be a redistribution of wealth from large to small
car manufacturing; labor, in the process of moving from one
employer to another, may become temporarily unemployed; if the
small car manufacturers are primarily foreigners, we would experience an import surplus and thus balance of payments difficulties.
But the net effect would be that the society got what it wanted.
In this sense, of course, diverse social goals are achieved
virtually automatically and there is no need to discuss them. It
would seem then that goals become imperatives only when those who
propose them feel that too few people share those goals to bring about
the desired results. Please notice that I am not saying that any
proposal of an imperative is a case of the minority attempting to
impose its will on the majority. It may well be that to achieve a
particular end, a consensus of fewer than 95 percent constitutes
"too few people."
Consider the case we were just looking at, namely, that
of automobile-produced air pollution. It seems pretty clear that
almost everyone talks about the desirability of cleaner air; yet large,
pollution-spewing cars continue to be sold in considerable numbers.
This does not make us all hypocrites. Suppose 60 percent of the popu-




5
lation agrees that having small, less powerful, less luxurious cars
is a reasonable price to pay for healthier air - surely this 60 percent
would include nondrivers who pay the price of breathing smog without receiving any benefits. It may well be that if only the drivers in
this group - clearly the majority - shifted to small cars, the reduction
in pollution would not be worth their inconvenience. That is, some
big-car buyers might willingly shift if they knew that everyone else
would go along, thus making their sacrifice worthwhile.
In a situation like this, there are other avenues through
which goals can be achieved, and these approaches are usually
focused upon by those who speak of imperatives. If the political
majority agrees or its representatives can be convinced of the desirability of a goal, it can be achieved through a transfer of resources
accomplished by political action.
To follow through with our clean air example, the government could simply outlaw the offending models and characteristics.
On the other hand, it could, through its powers of taxation and
subsidy, raise the price of large cars relative to small cars sufficiently to achieve the same objective. Resources would again flow
in such a way as to produce the desired cleaner air. Society has
again expressed its desire, but with a very basic difference. The
political mechanism has allowed individuals in the community to
make a yes-or-no decision, but not to express the intensity of its




6
desire in terms of the number of people agreeing or the strength
of their opinion. And in a very direct way, one group has imposed
its will on another.
I do not mean to imply by these remarks that the market
process is absolutely preferable to the political process in determining and achieving imperatives. If I were to do so I could be accused
- rightfully - of expressing an imperative in terms of processes and
thus trying to impose my will on others. After all, every single one
of our publicly supported activities is achieved through the political
process and we seldom hear a massive outcry against the existence
of public education, social security, unemployment insurance,
defense, police or fire services. And yet, expansion of these
publicly supported services do produce some real economic problems.
And as more and more of the so-called imperatives are articulated, problems
multiply. Therefore, the remainder of my remarks will highlight some
of these problems, which too often are neglected in discussions of
imperatives.
The traditional functions of the government, and I do not
know whether they are good or bad, have been changing over time
and are being supplanted and augmented by new ones. This increase
in the government's sphere of influence has been growing steadily
and at an increasing rate. This has been particularly true since the
depression of the early thirties and the acceleration of government
growth has been extremely rapid in the sixties and thus far in the




7
seventies. It seems to me that this rate of government growth will
continue for some time and will produce economic problems which
may well be the most difficult we have ever faced.
As long as man can remember, the main thrust of economic activity has been to produce a maximum stream of goods and
services in order to improve the well-being of individuals. This
has resulted in an astounding growth of income and wealth per capita
all over the world. As this wealth was increasing, however, the
distribution of wealth did not become more equal, either among
nations or among individuals within these nations. It is true that
in some economies, the United States among them, the relative
disparity has narrowed, but in the vast majority of cases this was
not so. A phenomenon which seems to have accompanied increasing wealth has been an increasing reluctance on the part of the
members of society to sustain risk to acquire additional wealth. I n
other words, along with increasing wealth has come the desire for
more and more security.
This quest for security has manifested itself in many
forms: the demand for assured social roles, for guaranteed employment, for health benefits and education, and, most recently, for a
more equal distribution of income. I believe that it is this desire for
welfare equality that has given rise to most of the so-called economic
imperatives of the past thirty years and particularly of the late sixties




8
and early seventies. Virtually all of the revolutions of this century
have been rooted in the unequal distribution of wealth. Virtually
all of our social policies, including the progressive income tax,
unemployment insurance, regulation of business establishments
and doctors, labor legislation and farm programs, have their roots
in the attempt directly or indirectly to equalize wealth. I am not
passing a judgment as to whether this is good or bad. I am simply
stating my interpretation of facts. I am also not saying that this
desire for income or wealth equality is an economic problem perse.
What I shall try to point out is that the chosen process for the
achievement of this goal will have economic repercussions which
are frequently ignored.
As we have seen, the market process which responds
to individuals' desires by reallocating resources, does not produce
equality of wealth. As a matter of fact, in order to produce this
desired shift of resources, some producers must gain and some
must lose. Clearly, these gains and losses are not randomly
distributed and in all likelihood the result would be an unequal
distribution of wealth. Moreover, it doesn't seem to me to be
reasonable that individuals in their preferences for goods and
services will abstain from buying from an efficient producer simply
because he is wealthy.
If all of this is true, the market mechanism will not
produce equal distribution of income and no one has ever claimed




9
that it would. So the desire for achieving this goal has resulted
in greater use of the political process and less dependence on the
market mechanism. As we know, this is the direction which has
been taken in the past and most likely will be used throughout the
seventies.
Now let me summarize what I have said. I believe that
most of the so-called social and economic imperatives that have been
or will be articulated during the seventies deal with some form of
equalization of wealth distribution. Since these goals cannot be
achieved through normal market channels, we tend to ask the government, through the political process, to achieve them for us.
Reliance on the political process, however, usually has
resulted in little attention being given to costs associated with
achieving a new imperative. If these costs were known, society may
or may not choose to undertake the recommended course of action.
The market process incorporates such considerations, although not
necessarily perfect enough to suit everyone. More reliance on the
political process, and less on the market process, in my view, has
great potential for producing results which may be unacceptable to
a vast majority.
Let me elaborate. Suppose a law is passed that everyone
is entitled to government supported education through the Ph.D.
in order to assure that the benefits of advanced education are not
limited to the rich. This means that the government will have to




10
subsidize schools and/or individuals, and, if there is no agreement
to reduce other government services, it will have to acquire additional
funds. The government then has two alternatives for this acquisition:
it can increase taxes or it can borrow by selling government bonds.
The increase in taxes is politically unpopular and the political party
in power at that time most likely will try to avoid doing so like the
plague. Thus they must resort to borrowing.
If they sell bonds on the market and there is no increase
in funds available in credit markets, interest rates will rise. As the
return on government bonds rises, there will be incentives for lenders to withdraw their money from savings accounts and from other
interest-bearing securities in order to buy these bonds. These
actions will increase interest rates on all other securities including
rates on savings accounts and mortgages.
Now if one of our other priorities is to provide everyone
in the society with decent and reasonable housing, the increase in
mortgage interest rates will discriminate against those who borrow
to get such housing. In short, resources will be shifted from housing, as well as from other activities, to education. Thus the desire
for creating economic equality through expanded education is in conflict with the desire for decent and reasonable housing for all.
But all would not appear to be lost to those who govern.
There is another alternative: the government can borrow from the
monetary authority, in the case of the United States, the Federal




11
Reserve System. Since the Federal Reserve can print money
virtually without limit, it could buy the bonds at whatever price
the government wishes to sell them for, thus avoiding an increase
in the interest rates. Thus, it would appear that the government
could proceed with the subsidy to all those who wish higher education without any apparent cost in terms of other "imperatives."
This scenario is not a figment of my imagination. In
the United States the percentage of an ever growing government
debt held by the Federal Reserve has risen from 10 1/2 percent in
1952 to 22 percent in 1973. In many other countries, government
debt is routinely sold to central banks and never reaches the
financial markets.
Unfortunately, in this case the effects do not stop at this
point. The central bank pays for government bonds with freshly
created money and when the government spends on the newly approved subsidies there is an additional claim on scarce resources.
Furthermore, the increase in cash balances of the public induces
the private sector to increase its spending. The increased spending both government and private - will bid up the prices of goods and
services.
As I have stated before, the achievement of any economic
goal requires that resources be transferred from one use to another.
In the case under consideration, resources must be transferred to




12
the recipients of subsidies. An increase in taxes would have
transferred them from the taxpayers according to some agreed upon
form of taxation, but taxes are unpopular. Sale of bonds in the
market would have transferred resources from lenders, that is
buyers of bonds, who do this voluntarily in exchange for a return
in the future, but high interest rates are unpopular.
As a result, those who govern frequently turn to the
monetary alternative, in an attempt to be popular. Such a choice,
however, usually leads to the required transfer of resources
through inflation, away from those who sold their goods and
services at pre-inflation prices. Examples of these are people on
fixed money incomes, those with long contractual obligations, and
those who did not anticipate a rise in prices when they sold their
assets. I am willing to assert that such a transfer cannot be justified on the grounds of equity, economics, morality or any criterion
generally specified.
Now what I am arguing is that most of the social and economic imperatives which have been proposed in the past fifty years
and which without doubt will be proposed in the seventies are such
that, according to the popular view, they can best be achieved
through the political process. I assert further that this process,
irrespective of the goals themselves, reflects social and political
survival traits and, as a result, produces inflationary pressures.




13
These pressures redistribute wealth in a way that cannot be defended
in any rational way and may well be counterproductive to the imperatives themselves. Moreover, as a result of recent experience,
a new economic imperative has evolved for the seventies. This is the
abatement of inflation. A severe problem has resulted, however.
This new imperative is clearly incompatible, within the present
operation of the political process, with those imperatives calling for
an increased role of government.
The question arises then as to whether we can do anything about resolving this problem. My answer is, "yes, by improving the political process." If all the proponents of quote-unquote
imperatives would clearly state what the estimated cost in terms of
resources would be, or if we should demand that they do so, we
could accept or reject their proposals with a clear knowledge of the
costs in terms of alternative uses of scarce resources. Under
these circumstances the government would not have to resort to
the subterfuge of shifting the use of resources through inflation.
We would pay through taxes what we agreed to pay. There may be
arguments about the equity of our tax structure, but at least the
result would not be a random redistribution of income which may
fall very easily on those who can least afford to pay.