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You have been told, in the summer session issue of the MAC WEEKLY,
that I would talk to you about the world economic situation.

In a sense

that is true for I do intend to refer to economic trends here and abroad.
But my central purpose in talking to you graduates is to stress the political
and moral qualities that have conditioned our economic system throughout its
history and to attempt to show you the need to reaffirm those qualities if we
are to continue to advance in the future.
It is quite usual for commencement speakers to tell graduates that
great opportunities await them as they "commence" their lives outside the
academic world.

There are great opportunities before you, of course, and I

hope you all can take full advantage of them.

But there are also great

responsibilities that face you and it is these responsibilities that I want
to stress tonight.

Unless you recognize those responsibilities and meet them

well, you will not fulfill your obligations to yourselves, to Macalester, and
to this republic of ours.
One thing you are supposed to have learned in college is to think
critically, to insist on facts and to appraise them carefully, and to apply
moral judgments to problems in the fields of history, politics, economics,
and sociology.

This is what I want you to do tonight and this is what I hope

you will continue to do all your lives.
Last Sunday’
s MINNEAPOLIS TRIBUNE carried a noteworthy quote.
"Prejudice is a great time saver.
bothering to get the facts."

It enables you to have opinions without

It seems to me that much in modern American

life rests more on prejudice than on critical thinking after getting the
facts.

If this is to be changed, as I believe it must be if we are to con­

tinue as a great nation, it is up to you and other graduates like you to get
the facts and think critically.



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Writing in this week's Saturday Evening Post, Hanson Baldwin of
the New York Times asserts that as a fighting man the American of today is
inferior to those of the past.

Among three primary causes for this he lists

first "Changes in the life of the nation".

Let me quote him briefly to you:

"The Twentieth century has been called in America 1the century of
the common m a n 1, and he is very common indeed.

The levelling-out

process of the last thirty years - in economics, in education, in
politics, in society - has undoubtedly lifted some from the ruck
but has pulled others down in the process.

It would be hard to

prove that today's concept of democracy is superior to the republi­
can democracy of Jefferson's time, with its emphasis on a 'Natural
Aristocracy’of intellect and character......Today's milieu,
today's intellectual and sociological climate give little encour­
agement to the development of strong leadership; but, rather,
stimulate the cult of popularity and personality, of charm, of
'feeling the public pulse', of 'followership1 rather than leadership.
"There is not enough concept today of service to the state or to
one's fellow man.

There is not enough of the old-fashioned patriotism.

There is too little of that traditional and healthy American
capacity for indignation at public wrongs, too little noblesse
oblige, too little sense of public obligation and duty.
" .......There is some truth to the criticism, so often voiced by
foreign friends, that our material culture exceeds our psychic
advance, that our machines deserve superlatives, but not our men."




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Now let me pull these two threads of thought together in connection
with a brief resume and appraisal of economic growth in this and other countries.
I do not want to give you a lot of figures here but one or two will be useful.
This nation has about 6 per cent of the w o r l d ’
s people and produces and consumes
40 per cent of the w o r l d ’
s goods and services.

Obviously we have had growth

in the past.
Actually our annual rate of growth over the past century, in a
material sense, has been about 3 per cent per year compounded.

That figures

out to doubling output and consumption every 25 years, or increasing it 8-fold
in a century.

We have done better in some years and worse in others.

This

year is one of the very good ones; growth is running at an annual rate of
9 or 10 per cent.
If we compute the growth rate on a per capita basis it comes out at
about 2 per cent per year on a long term trend basis.
you see, reflects a growing population.

Part of our growth,

Our long term trends compare more

than favorably with long term trends elsewhere.
We have achieved not only good total and per capita growth but we
have distributed the fruits of growth very well - more equitably than in most,
if not all, other countries.

Our lowest income rates are high by most foreign

standards; we have a high minimum living standard as well as a high average.
Moreover, we have achieved this despite a drastic reduction in the
number of hours worked per week.

It may be said that we have taken about

half of the gain in our productivity in the form of more goods and services
and about half in the form of more leisure.
Finally, we have achieved this by maintaining a fairly free economy
in keeping with our political ideal of a high degree of individual liberty
and free choice.




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Given these achievements, what is there to cause concern.

Well,

one group of people is concerned because we have not done even better.

One

extreme wing of this group argues that we have lost a lot of production b e ­
cause we have not maintained full or over-full employment all the time.

At

its most unsophisticated, this group multiplies the number of people it b e ­
lieves constitutes full employment by the average output per person and gets
a figure for total production that it believes should have been attained.
That figure naturally runs higher than our actual achievement.

Almost totally

ignored is the problem of distribution and the fact that somehow people have
to be induced to buy and have to be able to pay for this output.

It also is

argued, in effect, that no cost is too high to pay for achieving this full
employment.

The major fallacy is underlined by merely extending the formula

of people multiplied by average output to take into account the leisure hours
we no longer work.

Obviously we could produce even more than this group sets

as its production goal if we worked as long and as hard as people did in 1900.
A more rational wing of this group sees the remarkable growth rate
currently registered by the U.S.S.R. and believes we should do better to stay
ahead of the Russians.

It also sees a need for more public services, most

particularly for more defense, and argues that we need more total output to p r o ­
vide these.

It does see the distribution problem and it recognizes some of the

points made by the last group I will mention.
This group, in my judgment, is by far the most thoughtful.

It also

would like to see the rate of growth increased, but its concern stems from two
primary sources.

First, it believes that we have to achieve higher growth under

our kind of political economy with its emphasis on individual freedom.

It recog­

nizes that under our system goods and services, whether from private or public
sources, have to be produced in response to demand and that demand has to be
effective in the sense that it is backed up with purchasing power.

A high growth

rate is not merely an interesting statistic; it results because people want the
products of growth.



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Second, it is concerned over some of the same things that Hanson
Baldwin cited - the seemingly growing lack of a sense of responsibility.
This group believes that a democracy and a free enterprise system demand the
exercise of a high degree of responsibility with decisions made on the basis
of reason, intelligence and moral values,

Without these it sees the strong

possibility of a retardation in growth rather than an accenting of growth.
One quick example will serve to illustrate this point.

A number

of people, particularly the first group I cited, say that we should not be
concerned with rising prices; these may be the cost of growth.
intelligent, rational or moral.

This is neither

All prices and costs do not rise in equal

proportion and thus rising prices redistribute income, taking from some and
giving to others in inequitable and capricious manner.

Rising prices narrow

markets as goods get priced out of the range of demand.

Rising prices are

not a cost of growth; they tend to inhibit growth.

Logic and intelligence

tells us this and history confirms it.
What is needed is a recognition that the economic facts of life
exist and that no amount of economic nonsense, no ignoring that there is a
tomorrow as well as a today, no abandonment of intelligent responsibility can
cause those facts to change.
And thus as you graduates go out into the world I believe that you
can make your greatest contribution by merely being sensible, moral and
responsible.

This republic has a great record.

It can have an even greater

record if we abandon some of the debilitating beliefs which seem so easy to
accept uncritically and return to the intelligent exercise of our historic
American sense of responsibility.